Thursday, November 16, 2017

Ruth: Relinquishing for Pearls.

She left it all.  Her family, her livelihood, her known.  Her friends from years past, her familiar streets, her language and her ways.  She clung to this new God, this one very few in her land boasted of, but figured maybe He was worth a try.  She had so much to loose, and so little to loose.  She was already childless and now without a husband.  Lost and living in grief and despair.  She strapped on her sandals, threw her satchel over the shoulder, and heaved a sigh.  Just finding the gumption to get up in her mess of confusion and grab a hand.

Naomi, now bitter Mara, was the other hand extended.  She too was bent and low, muttering bits of anger and flustered over her long robe, tripping on it across the room.  Her hair was stringy and tears had dried down her wrinkled, dirty cheeks.  How much more to weep?  How much more to loose?  Her husband, her sons, her safety.  And who was she left with?  Just two daughters-in-law and a few shingles, hardly enough to make the trip home.  And what was home anyway?  Without her men, without her heartbeats of life, what was worth going forward for anyway?

The three walked, grudgingly but trustingly, hardly a glimmer of goodness keeping their splintered and calloused feet on the dusty tracks.  Tears had broke down their cheeks for so many hours and days, none could be left to find.  Water was scarce in this dry land and their days-old bread crumbled in their cloth sacks.  Few words were exchanged between them.  Only a few stories of their buried men, and an awkward good-bye to Orpah.

Dear Ruth, her heart was shattered.  Her ways so unknown, and now she lingered nearly alone except this woman lawed her mother-in-law, who was sputtering obscenities with each step.  What lay ahead?  Who were these people she was going to?  Would they care about her?  See her?  Accept her?  Would she find a friend, a confident?  Would there be work and wages and a place for her to labor?

The settling started hard.  They got to the few shacks on the end of town and a few relatives greeted Naomi, Mara, with hugs.  But she was unresponsive.  To some she hugged in return, to others she shook her head, finding little strength to share her struggles.  Others came up with glee to greet their long-gone friend, but even with that she shuttered, unable to find the joy they knew.  They told her God was faithful, a covenant God of promise, but she hardly had hope to care.

Ruth listened, and outsider, about this God, this one who she was hearing to trust to never leave, to always be with her.  She knew him so little, but was learning to listen, to hear, to lean in to these people who believed him for so much greater.  Yet, who was she?  An outsider, a widow, a childless woman.

She spent her days in the fields, threshing and picking and gleaning and beating wheat.  Hours upon hours she lived in the labor, sun beating down over her cloak, nights spent bent around the fire.  As days unraveled to months, she started to see Mara's anger fray, started to see her allow the others in, started to see her rekindle and make friends, join in the journey to the watering hole, and barely tilt her lips to smile, and on rare occasions, find the audacity to laugh.

Their story was a long one, one of such wondering, of such wandering, of such faith.  But a story that spent countless hours of simply trusting, simply living, simply beating down the wheat on this threshing floor.

The day came when the Master of the land was seen, rugged and handsome, gloriously confident and kind, like a prince.  Ruth's heart caught in her chest, startled then scared at her own reaction.  She wasn't supposed to let her grief end, she was supposed to live in sadness or this new-found safety of the land, she wasn't supposed to - gulp - hope.

But he was there.  Regal and rich, wealth of fields and lands and workers and barns.  Gorgeous in his cloak, a bearded mane falling down from his face.  Stunning.

She didn't dare tell Naomi, Mara, for it seemed to shame the love of their dead.  It seemed to demean the earlier days.  But then Naomi noticed.  She saw Ruth's face as she shared about him, noticed the tender giggle return to her cracked lips.

A plan was hatched, for the first time in years, two women laughed, in unison.  They plotted and shimmied and pranced with strange fear and hope and all the girly impishness they remember from when they were thirteen.

Ruth lay there, heart beating wildly, the smell of him near, thick and musty.  Her own self reeking of fragrances, recklessly wafting towards him the lure of her.  Taunting him awake, uncovering his feet in the cold, willing him to take recognition of her, to notice her, to want her.

The series of days followed.  He saw her all right, and he wanted her.  Boaz was strong and stable, regarded as righteous and near royalty at the city gate.  He worked through the people and the laws, adhering to relatives and requesting her to become his.  Relishing the role of Kinsman Redeemer.

With the wedding celebrated, the fanfare and festivities commenced and simply splotches of confetti and wine cups along the roadside and floors, they lay together.  Her story now winding with his.  Her love now rebirthed in him.  Her hope now part of his faith.

He walked out the door each morning, with a hug and a smile, his grin wide and his laughter jolly,  Enormous in patience and forbearing in goodness to her.  He left with extra kisses, wishing her peace and rest  and winking as he walked to manage the workers.

Her days quickly became full, exchanging new friendships due to what Boaz's role afforded her.  She chatted with other woman of means, spent hours at the well watching running children, and lingered long at the fields, caring over the women who were her first companions, picking up the edges and left-behind wheat.

In the evening, Ruth slivered a slice of fresh bread, grain from her husbands field, warm with softness and tenderness.  She held a piece out to Naomi, now giggling with laughter, cooing with her grandson Obed in her lap.   Ruth sighed, her life renewed.  She thought back to months ago, the trail of grief and loss and the long dusty road of dirty and sorrow, familiar good-byes and foreign hello.  And then she looked again at her mother-in-law, her husband blowing kisses from the door, and her son, cheeky and squealing on a blanket on the floor.  Oh, to now trust this God who was good.  Who knew in her sorrow, His hope.  Who knew in her loss, His love.  Who knew in her good-byes, His hello.

She bit into the goodness of risen bread, bent over her son, and puckered at her husband.  Her days on the dusty road remembered, her proven obedience to His goodness secure, and her heart steadfast in His love.

~ ~ ~ ~ ~

I was rumbling through this story of Ruth as I lay awake praying this morning.  Her story is one I have ruminated on so many times, seasons and months each year, and I keep stumbling on more goodness her story than I can unravel each time or believe.

But today, I was thinking mostly on the letting go.  The letting go of so much, before she even stepped on that dusty path that first chapter of the book.  I was thinking of the letting go compared to my own story, blogged in condensed form here, about my Ordering the Wood for this Land of Inheritance, but having no idea what that meant at the time the journey began...  And about the truths of God's promises and His leading, that He will always be with me, but sometimes that road isn't what I wanted or expect in the moment.

My own mother-in-law, Rachel Stone, and I engage in discussion often as Christians, as women, and as adherers to the Word and His promises.  Recently, she shared a line I will grapple with until I grasp it fully in heaven, the truth of true surrender, true faith, true trust and belief:

"We hold on to plastic pop beads when God wants to give us precious pearls." 

~ ~ ~ ~ ~ 

Dear Lord, give me the grace to accept both the dirty, barren road and the daily threshing floor.  And give me the thankfulness to laugh joyfully and see your goodness in the seasons of abundance.  May your mercy soften my heart to trust and see you and believe You for Your promises in both.  Amen.

Wednesday, November 8, 2017

Mosh Pit Of The Cross.

Picnic blanket spread.  A beautiful, spacious place.  Pretty paper plate with, of course, a pretty paper napkin.  Colorful food, fresh garden veggies and creamy cheeses, summer-tasting lemonade. Peonies and roses in a vase, tall and wide, peaches and pinks.  And the final addition: Me.  Part of the lovely, perfect, manicured space reserved for one, at this gorgeous arrangement at the foot of the cross.

It's true.  Sometimes, this is exactly how I envision it.  Singularly me, and all beautiful and articulate, a scene Pinterest-worthy and perfect, at the Cross.

But instead, it's a mosh pit at the cross. A mess of humanity, spread and squished, bloody and dirty, soiled and stained.  All clumped together, sweaty and stinky, clamoring for the foot of the cross.  His blood, dripping scarlet and wet, on the heads of the clawing.

The diversity at the foot of the cross is shocking.  Piled high with babies and elderly, brown and black, wealthy and impoverished.  The elite and the untouchables, the intellectuals and the learning disabled, the prominent and the poor in spirit.  Creations of all shapes, sizes, colors.  

All look around into the dark melty eyes of each other, seeing the sparkle in the blue or the sorrow in the brown, surprised by the fact that they are all here, all coming needy and worshipful, to the foot of the cross.

No space for picnic blankets.  No need for pretty or pious.  Just a whole lot of people, humans all equal and dictated by flesh and bone, spirit and soul, need and desperation.  For the longing hope and redemption, the dripping blood of the Savior, at the mosh pit of the cross.

~ ~ ~ ~ ~

* Original phrase coined by Amber Porter at Every Little Step, Church At Charlotte, November 7, 2017.

Thursday, November 2, 2017

The Four Friends.

“And when he returned to Capernaum after some days, it was reported that he was at home.  And may where gathered together, so that there was no more room, not even at the door.  And he was preaching the Word to them.  And they came, bringing to him a paralytic carried by four men.  And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay…”  Mark 2:1-4


“On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem.  And the power of the Lord was with him to heal.  And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus…”  Luke 5:17-20

~ ~ ~ ~ ~

I’m finding this story with fresh eyes.  With eyes that place people in the places, names on the faces.  And burning in my heart.  The kind of crushing, mama-bear ferociousness that drives me to think of the four men, the friends, and walk parallel with them.  As one of them.  Bringing my paralyzed friends to Jesus.

Their pushing, their prodding, their angry and ignited souls breaking open molded earth, baked bricks, layered clay to bring their friend to Jesus.  Their passionate pursuit of him, insane faith, crazy conviction literally leading them to look as fools, to chink away, to be embarrassed for the sake of this lame man, for the sake of Jesus.

Four gritty men.  And one feeble man.  But five fervent men.

The story, the unfolding, does require noting and knowing the Pharisees and ‘teachers of the law’.  Those who are trained and religious and stout and possibly pious, and yet learning.  Those who came to gather, to be near him, but did not understand nor apply the fullness of him in in their spaces, their places, their homes, or their hearts.  Who learnt and studied, yet questioned and thus miss the whole passion.  The whole Creator of the Creation before them.  Who could articulate, teach, and recite all of Scriptures, yet push aside the idea of flaming faith, passionate pursuit, and glorifying God in awe and worship.  Good people, intellectual people, well-read people.  

But not the people who astounded the God-Man.  Not the people who received the absolute absurdity of incredible healing.  

No, the people who caught Jesus’ eye and attention and therefore received his freedom and grace were the four friends, and their broken friend, the paralytic.

These are the ones of whom Scripture writes:

And when Jesus saw their faith…”  Mark 2:5

He didn’t hear it.  He didn’t read it.  He didn’t learn it.  He didn’t program it.  He didn’t schedule it.  He SAW it.

He saw these four dusty men, lugging away with shoulders swinging, hammers banging,and sweat rolling down their faces.  All to chunk away at the tiles and red clay.  All to bring their friend to Jesus.

Four, likely vagabonds, doing all in their earnest, to carry their hearts and their friend, to plead for the presence of Jesus.

This is the way our hearts should bleed for Jesus.  Should claw for him.  Should carry our friends to him.

The paralytic lays there, broken and disheveled, cast off by all institutions, but embedded in the life of these friends.  For the time of his paralysis is unknown, yet may be assumed somewhat recent as these friendships were tied so significantly in a time when needy were outcast from the rest.  

So five men pushed and shoved, popped up and crawled down, rubbed raw hands against rope and wood, to get into the house, past the learned and the pious, to get to Jesus.

But the performers of the church, the knowledgable of the original way, the elite of the society, stood in the way.  Side-glancing and huddling closer.  Stifling the spaces and shushing the onlookers.  Leaning  in to learn.

Yet the friends faith would not be kindled down.  Their burning and longing not pushed aside.  Their perseverance not delayed.  

Tenacious in their actions, strengthened and not swayed. Chiseling and whacking and persisting. To climb the roof, to wear the red clay, to drag and heave their faith-filled friend.  

Shocked and angry, the Leaders of the Law gasped.  Judged.  Remarked.  Questioned. Frowned.

But these four, five, friends of fierce faith, knew the one they chased. With acute determination and severe will, they set a mission: to get to Jesus.  To see their Savior heal.

These are the friends I long to be.  The ones who let nothing stand in their way.  To bring their friend to Jesus.



~ ~ ~ ~ ~ 

Note, the end of the story, after the questioning, the unbelief, the anger…  That the healing brought this reaction:

“And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God.  And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Luke 5:25-26

The ending Truth is something all can rejoice in.  That after the condemnation, the crazy, the chaos, when the salvation and the healing, and the awesome of miracle took place, NOT ONE could hold back from glorifying God.  NOT ONE could keep silent from exclaiming the awesomeness of God. God is in still in the work of redeeming, God is still in the work of bringing awe, God is still in the work of offering faith and believe to ALL who will believe and receive - poor, dirty, Pharisee, teacher, and lame alike.  Now that is the power of the gospel!

~ ~ ~ ~ ~ 

As a post-blog note, something here needs to be said on behalf of a few of my “paralytic friends”.  Because I want to find a way to keep beating down the doors, the rooftop for them.  Two friends in particular.  Both of great faith, both of such belief.  But how to get them to Jesus, to have them open to his healing, or get the “religiosity” out of their way…  One, to bring healing of body as well as mind, then to weave it into soul.  The other to bring life back to worship, to block out the mind, but give strength to the freedom and joy of the soul.  Holy Spirit, God my Father, Almighty Savior, let me be the friend who keeps pushing against pious, or intellect twisted into belief, or lies burdened on faith, and bring my friends into the presence of Jesus.